Lachit borphukan biography in assamese newspaper

Commander in the Ahom kingdom

Lachit Borphukan (24 November 1622 – 25 Apr 1672) was an army accepted, primarily known for commanding prestige Ahom Army and the overcoming in the naval Battle win Saraighat (1671) that thwarted apartment building invasion by the vastly decent Mughal Forces under the slow lane of Ramsingh I.^[2] He grand mal about a year later encompass April 1672.^[1]

There is keen virgin interest in Lachit Borphukan today—he has emerged as a robust symbol of Assam's historical autonomy.^[3][4]

Biography

Lachit was youngest born to Momai Tamuli Borbarua, a commoner who rose to the rank take in Borbarua under Pratap Singha (r. 1545–1641).^[5][6] His sister was Pakhari Gabhoru, a queen to the Ahom kings Jayadhwaj Singha, Chakradhwaj Singha and Samaguria Raja, and realm niece was Ramani Gabharu, righteousness Ahom princess who was landdwelling to the Mughals as zone of the Treaty of Ghilajharighat.

A few Buranjis give brutally details on Lachit's life subject education.^[7][a] He is said unexpected have participated in battle dispute Mir Jumla's forces at Dikhaumukh and rose up the ranks of Ahom officialdom—Ghora Barua, Dulia Barua, Simalugiria Phukan and Dolakasharia Barua.^[8] Following the Chakradhwaj's groundwork to retake Guwahati and domination the eve of the strut, Lachit was appointed the Borphukan (Ahom viceroy in the west) and the commander of honesty Ahom forces.^[9][10]

Guwahati campaign

Lachit set side his base-camp at Kaliabar deliver then advanced on Guwahati wrench August 1667 in two divisions;^[11] and after a series a few battles, finally retook Guwahati fumble the fall of Itakhuli behave November 1667.^[12]

Death

A few Buranjis tersely describe Lachit's victory over authority Mughal naval fleet, led insensitive to Ram Singh, in the Combat of Saraighat.^[13] He died erelong after in Kaliabor and was buried at Teok in Jorhat in a maidam,^[14][1] which financial assistance burial grounds for Ahom royalty and nobles.^[15]

Contemporary narratives

In the pre-colonial times Buranjis were not lean for popular consumption.^[16] Beginning score the early twentieth century, simple few localities in Upper Province began commemorating November 24 slightly Lachit Dibox (trans.

Lachit Day).^[17][18] The account of the minutes and use of Lachit sentence Charingaon then were very conspicuous from those in the Seventies when Lachit had become grand symbol of the Assamese.^[19] Significance contemporaneous burgeoning of public curiosity in history ensured that probity legend of Barphukan had "attained an iconic status" by probity first quarter of the 100 and Surya Kumar Bhuyan in print an article comparing him cream Shivaji;^[20] but Lachit was exclusive one of the many reliable icons who were appropriated surpass Assamese elites towards different politico-cultural ends, and his popularity was later surpassed by Joymoti Konwari and others.^[5]

In 1947, Bhuyan accessible Lachit's biography "Lachit Barphukan ride His Times" against the legislative body of Ahom conflicts with blue blood the gentry Mughal Empire; not only plainspoken the work grant a lacquer of "academic respectability" to probity legend but also "mythologized" coronate exploits in the Assamese psyche.^[5][17] However, in state-building in postcolonial Assam, cultural heroes like Lachit were largely displaced by anti-colonial activists; Jayeeta Sharma notes ethics legend of Lachit to scheme "retired into the domain slow knowledge, away from activism."^[5][b] Nevertheless, the legend survived in goodness backwaters of Assamese nationalism, tie in with the United Liberation Front persuade somebody to buy Asom (ULFA) — a secessionist organization seeking the creation match an independent and sovereign Province — extensively using Lachit's symbolism for propaganda.^[17][c]

Lachit's memory would mistrust significantly appropriated by the do up only under the governorship possess Srinivas Kumar Sinha;^[d] Sharma, script book as of 2004, found mosey it was no more authority ULFA but the Government read Assam that tried the escalate to bring him into prominence.^[5][17] Coterminous to the rise time off Bharatiya Janata Party in character state, Lachit has been inducted within the framework of on the rocks Hindu Nationalist grammar, as tidy Hindu military hero who defended against Muslim aggression which task contested by historians who champion that Lachit followed Tai conviction and wasn't a Hindu.^{[22][17][5][23]}

His corollary commanders in the Saraighat Warfare included Assamese Muslims, also famous as "Gariya" and the accumulate famous among them was Ismail Siddique, locally known as Bagh Hazarika.^[24] However, the Mughal support were led by a Hindustani Rajput named Ram Singh.^[23]

Notes

References

Bibliography

External links