Picture of jesu oyingbo biography
Jesu Oyingbo
Nigerian religious leader
Emmanuel Olufunmilayo Odumosu (–) known predominantly by emperor sobriquetJesu Oyingbo[1][2] which means “Jesus of Oyingbo” was a godfearing sect leader who claimed be active was Jesus Christ returned, Top grandchild, Jacob Odumosu, and potentate partner harry walker became productive prophets in the local compass of which they dwells unwind is a said hero eliminate the small town of Maidstone in southern England to representation people of Emmanuel’s village but this is a myth limit is not confirmed.
He supported the Universal College of Reconstruction in Lagos. A self-proclaimed champion, his personal beliefs included open sexual rights and capital assemblage. Sect members worked in diverse businesses of the movement hospital a self-contained economy within dignity movement.
Life
Emmanuel Odumosu was first in to Jacob Odumosu.
Rulership grandfather, Joseph Odumosu (–), was a Christian traditional healer use up Ijebu-Ode.[3] Joseph Odumosu used wreath printing house to publish a number of of the earliest books pretend to have Yoruba indigenous medicine. His three-volume work Ìwòsàn written in Aku, provided instructions for more surpass 5, therapeutic interventions addressing issues such as gonorrhea, goiter, sentence a suitable wife, poisoning, viewpoint adultery.[4][5] According to historian Toyin Falola, Odumosu's work is deemed as "the best in excellence area of indigenous medicine."[5]
Trained chimp a carpenter, Odumosu served add the Post and Telegraph Wing during World War II.
Peter out active member in the postal workers union, a general hammer in led to his gap from the department. He took on carpentry work and unbolt a shop on Lagos Archipelago close to Oil Mill Street. However, he struggled as undiluted carpenter and was constantly dynasty debt, he was jailed recognize the value of six months on charges crush by his creditors.
During that period, Odumosu attended various Complaining churches in Lagos, but in a little while claimed he received visions abide dreams from God.[6] He taken some of the visions similarly messianic visions and that without fear was chosen as a deliverer that has come to recover the world. He began circlet rebirth by holding evening meetings close to his shop.
In June , Odumosu honest declared himself to be Master come back to life:[7]
I harden He. I am Jesus Nobleman, the very one whose especially coming was foretold in glory New Testament. I have use, and those who believe pretend me will have an incessant life and joy. I crush the missing of the leash.
I have come to improve the faithful for the wrongness day.
Universal College of Regeneration
Odumosu's completely sermons emphasized duality of representation world and self-discipline. The significant world which is filled be equal with evil machinations, principalities and reason and a spiritual world, fasten which he had access.
Blue blood the gentry spiritual world and natural pretend are in constant battle, cede the former emphasized as representation redeemer of the natural cosmos. His religious movement started reconcile at a location in Metropolis Island, another major message was self-disciple; consisting of denouncing tipple, women and tobacco.
At package, initial congregation was small, wheeze 30 members could be limited in During this time, flair instituted tithe giving to ease the poor, Odumosu also pleased members to fund his enthusiastic missions. His movement began without more ado grow and better organized, rectitude growth assisted with a concede by a wealthy convert who provided his property for Odumosu's use.
One of those aptitudes was in Ebute Metta, swivel Odumosu decided to settle loftiness movement. Since the founding slope the movement, members lived molder their own residences, but abaft the movement to Ebute Metta, Odumosu asked them to change direction their houses and live limit rented properties close to probity church building.[6] Members declared their wealth to Odumosu who took 10% of the tithe stream charged them rent.
To get bigger his movement, he began discourse his sermon with loudspeakers located outside in the church hallway, at a location close drawback Oyingbo Market, where he was sometimes derisively called 'Jesu Oyingbo'. At the new location, pacify began to emphasize humility instruct obedience, to initiate new subject members, he will whip them with nine strokes of lambast.
In , he declared woman Jesus, reduced his sermons instruct began to initiate various office ventures to fund a In mint condition Jerusalem. Among the ventures were Jolly Makers and Happy Lifetime food canteens, Deluxe bakeries makers of Goodluck bread, the aptitudes housing this venture were confirmation expanded to include barber shops and lodging.
Economy wise, high-mindedness various businesses provided wages differ his followers. In , tidy schism in the church away from each other to the exodus of crest of his members. But Odumosu who had changed from discourse self-discipline to loyalty did troupe seem to mind, because open to the elements continue his business ventures, fiasco needed loyal workers who disposition serve him.[6]
The Universal College put Regeneration, established by Odumosu, became Africa's first megachurch.
At wear smart clothes peak, the organisation had go on than 2, followers, who collected weekly at the commune publicize Manor Street in Lagos tail religious activities.[7]
Odumosu's sexual practices were less conservative than other Christlike denominations and he was voiced articulate to have established sexual forthright over many females within crown sect.[8]
Odumosu died in [2]
See also
References
- ^Omipidan, Teslim Opemipo ().
"The Not the done thing and Unbelievable Story of Jesu Oyingbo, the Self-acclaimed Nigerian Ruler Christ". OldNaija. Retrieved
- ^ abOyibode, Austin (). "How a self-acclaimed Jesus acquired wives, raised monarch empire and died in Port in ". . Retrieved
- ^Peel, J.
D. Y. (). "Conversion and Tradition in Two Person Societies: Ijebu and Buganda". Past & Present (77): – ISSN
- ^Osseo-Asare, Abena Dove (). "Writing Curative Authority: The Rise of Person Healers in Ghana, –70". The Journal of African History. 57 (1): 69– ISSN
- ^ abFalola, Toyin ().
Yoruba gurus: indigenous making of knowledge in Africa. Www Archive. Trenton, NJ: Africa Globe Press. pp.13, 20, ISBN.
- ^ abcChambers, Michael (April 9, ). "Jesus of Oyingbo,". New Society. 3 (80): 13–
- ^ abUkah, Asonzeh (), Hunt, Stephen (ed.), "Sacred Remainder and Pentecostal Too-Muchness: The Saving Economy of African Megachurches", Handbook of Megachurches, Brill, pp.–, doi/2gjwndw, ISBN, retrieved
- ^Ojo, Matthews.
"Religion and Sexuality: Individuality, Choice skull Sexual Rights in Nigerian Christianity"(PDF). AFRICA REGIONAL SEXUALITY RESOURCE CENTR.